Vayikra

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Vayikra


diaphragm, liver and kidneys

organs which separate above from below

and thresh seed from chaff

why with these are we makriv our shelamim?


are we, out of gratitude, pledging freely

to isolate from breath, and eliminate from blood

reckless speech and unfit thought

the dross of human nature?


not limbs nor hide, but only these, are cast

upon the mizbeach, and with kindred fats

their spirit ascends through a filtering fire

sifted, leaving only ashes behind





Pekudei

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Pekudei


“entrust”

a rendering of greater import

than reckonings or records

orderings or enumerations

the mishkan and all its kelim

a pikadon, a deposit

each particular

given in trust

as a guarantee

that He will indeed

dwell among us

if we safeguard His pledge

and thus preserve our faith

in each other




Vayakhel/Parah

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Vayakhel/Parah


In Ki Sisa, Shabbos is mentioned,

Only after the Mishkan’s details,

But Shabbos comes first in Vayakhel,

I’m wondering what this entails.


Chazal teach us several perspectives,

I’m sure I have not seen them all,

But looking at Kabbalos Shabbos,

Lecha Dodi sure runs with the ball.


Sof maaseh, b’machshavah techila,

Last created, but first in His thoughts,

So Shabbos is placed at the end of our week,

But it’s also the first thing God wrought.


The week is for building our mishkan,

With parentheses, beginning and end,

Which are Shabbos, the day of kedushah,

A gift from the mind of HaShem.



.


Ki Sisa

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Ki Sisa


The א comes first in א-dam and א-ron,

But they have more in common than this alone,

Give it some thought for just a minute,

Perhaps you’ll discover there’s something in it.


Chava speaks into Adam’s ears,

He eats the apple with no fears,

The people’s shouting Aaron hears,

Golden ringlets fall from ears.


Adam says, “it wasn’t me”,

That Chava should be fired,

“The people made me”, Aaron says,

An answer that’s less than inspired.


Mouths and ears can cause problems,

If they speak or hear without thought,

And admit your responsibility,

When you don’t do what you ought.


But if Aaron couldn’t fix Adam’s sin,

Does anyone have the ability?

They say that moshiach would have come,

But for lack of sagacious agility.




Tetzaveh/Zachor

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Tetzaveh/Zachor


Before ever moistening a menorah’s blossoms,

Viridescent, a drop of pure pressed olive oil,

Casts a golden glow, glimmering,

Like vernal dew upon almond flowers.


Peering through an olive’s first tear,

We glimpse the adornment of the Kohen,

And only through a sprinkle of oil,

Is his anointment complete.


Etched forever,

Within each drop,

As upon his brow -

Kodesh L’HaShem.





Terumah/Shekalim

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Terumah/Shekalim


HaShem is all about giving

but for us that’s no simple maneuver

we’re enmeshed in a world of receiving

the antidote: “Take for Me terumah”


accept from His hands what he gives us

from his goodness a dwelling erect

be mekabel al m’nat l’hashpiah

in your eyes, just the “other” detect





Mishpatim

בס״ד




Mishpatim


Who are these appointed judges,

Who have never been to law school?

How long to assimilate these mishpatim,

Delicate scales of justice calibrated.


These Mishpatim, not merely statutes,

But guidelines by which to emulate our Creator,

An impossible task, to reveal His singularity,

Where Ze’ir, din, and Anpin, chesed, are one. *


  * שבת מלכתא, ג״:טז״ (ענייני סעודתא דזעיר אנפין)









Vayikra